🇱🇹 Lithuania 🇨🇱 Chile By Suki Nakamura, Out of Office
Lithuanians treat a park the way the British treat a weather forecast: with grim, practised devotion, regardless of what the sky is actually doing. Chileans treat a park the way they treat most things — with volume, with a grill, and with the Andes looming over the whole affair like a geological flex nobody asked for but everybody enjoys. I have sat in both. I have been bitten by mosquitoes in Vingis Park and sunburnt into a crisp at Parque Bicentenario within the same calendar year, and I regret nothing except possibly the sunscreen choices.
What both countries share is an almost moral seriousness about green space — it is not decoration, it is infrastructure, and woe betide the city planner who forgets it. Where they diverge is in what the park is actually for, and that divergence tells you more about a culture than its parliament ever will.
| ✅ Do | ❌ Don't |
|---|---|
| Bring a book and find a bench in Vingis or Vingis-adjacent silence | Expect anyone to talk to you — the silence is the point |
| Forage mushrooms in autumn like it's a competitive sport, because it is | Touch a mushroom you can't identify; locals will judge you publicly |
| Cycle the riverside paths along the Neris at golden hour | Jog with headphones blasting — it's considered faintly uncivilised |
| Visit Užupis and pretend you understand the tiny "republic's" constitution | Call it quaint to a Lithuanian's face; they take their parks seriously |
| ✅ Do | ❌ Don't |
|---|---|
| Take the funicular or cable car up Cerro San Cristóbal for the view | Attempt the walk up in summer without water; the sun is not negotiable |
| Join a Sunday asado in Parque Bicentenario, invited or not, apparently | Bring your own meat to someone else's grill — this is a diplomatic incident |
| Learn the difference between a plaza, a parque, and a cerro | Assume every green space is dog-friendly; some very much are not |
| Watch the Andes change colour at dusk from any elevated park | Complain about the smog ruining the view — everyone already knows |
Vilnius does not so much have parks as it has negotiated, carefully, with the forest that was clearly there first. Vingis Park, the city's green lung, feels less like a municipal amenity and more like a cathedral where nobody has bothered to build the cathedral — just the trees, the quiet, and several thousand Lithuanians determined to enjoy both without making eye contact. This is not coldness. This is a national love language expressed through the careful avoidance of small talk near birch trees.
What strikes anyone arriving from a louder culture is the sheer functionality of Lithuanian green space. These are not Instagram backdrops. They are mushroom-foraging grounds, cross-country ski routes the second snow falls, and venues for the deeply serious national pastime of berry-picking, which Lithuanians discuss with the gravity other nations reserve for harvest festivals or war memorials. Ask a Lithuanian where to find good chanterelles and watch their eyes do something you have never seen eyes do over a vegetable.
Then there's Užupis, the self-declared "republic" within Vilnius, which has its own constitution, its own flag, and an unshakeable commitment to bohemian whimsy that somehow coexists with being, functionally, a very nice riverside neighbourhood with good green space. The constitution includes the line "everyone has the right to die, but not obliged to." This tells you everything about the Lithuanian relationship with existential dread: acknowledge it, laminate it, hang it on a wall, move on with your picnic.
Winter changes the calculus entirely. A Lithuanian park in January is not abandoned — it is repurposed. Cross-country skis appear. Thermoses appear. Entire families appear, wrapped like sentient duvets, doing laps with the solemn determination of people who have decided that cold is a personal failing to be defeated through sheer bloody-mindedness rather than, say, staying indoors. I found this admirable. I also found it insane. Both things can be true.
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Santiago's relationship with green space cannot be separated from the fact that the Andes are right there, permanently, unavoidably, like a mountain range with boundary issues. Every park conversation eventually becomes a conversation about the view, because the view insists on it. Cerro San Cristóbal, the hill-park looming over the city with a thirty-six-metre Virgin Mary statue on top, is less a park than a civic altar that happens to have jogging paths.
Where Lithuanians go to parks for silence, Chileans go for volume — specifically the volume of a Sunday asado, which is less a barbecue than a four-hour liturgy involving wine, questionable amounts of meat, and at least one uncle holding court about politics whether anyone asked him to or not. Parque Bicentenario in Vitacura has essentially become an open-air living room for the capital's upper-middle class, all manicured lawns and flamingos (yes, actual flamingos) and dogs wearing better outfits than most tourists.
The smog complicates everything, which Chileans will acknowledge with a shrug that somehow conveys both "yes, it's bad" and "we have simply decided not to let it ruin brunch." On a clear day, Santiago's parks offer sightlines that make European capitals look positively claustrophobic. On a bad day, the Andes vanish into a brown haze and everyone pretends this is normal, because functionally, for several months a year, it is.
Outside the capital, Chile's green-space culture gets genuinely spectacular — Patagonia's national parks operate on an entirely different register, all glacial lakes and wind that could remove a hat with malicious intent. But that's a different kind of green space: wilderness, not civic infrastructure. The urban parks are where Chilean culture actually happens, loudly, deliciously, at altitude.
Lithuania wins on sincerity. There is something deeply moving about a culture that treats a forest not as a backdrop for content but as an actual spiritual necessity, mushrooms and all. Chile wins on spectacle, because frankly nothing competes with a mountain range doing visual theatre for free every single evening. But if I'm picking where to actually live near a park — where I can exist without being roped into either forced silence or forced socialising — I'm going Lithuanian. Vingis Park does not demand anything of you. Parque Bicentenario will have you holding a stranger's baby and agreeing to attend a christening within the hour. I have been that stranger's baby-holder. It was a whole afternoon. I did not get my book read.
Reddit r/lithuania — paraphrased: a newcomer asked why nobody says hello on park paths and was told, flatly, that saying hello to a stranger implies you want to talk to them, which you do not.
Internations Vilnius — paraphrased: an expat described mushroom season as "a silent arms race" where neighbours lie about their foraging spots with the conviction of spies.
expat.com Santiago — paraphrased: a relocated Canadian wrote that nobody mentioned you need actual hiking shoes for Cerro San Cristóbal's back trails, not the flip-flops half the tourists attempt it in.
In the end, both countries have figured out something most of the world still hasn't: that a park is not an accessory to a city, it is the city's actual nervous system. Lithuania's is wired for quiet, contemplative, slightly melancholic self-sufficiency. Chile's is wired for noise, altitude, and an almost theatrical insistence on enjoying life regardless of what's happening in the air quality index. Neither is wrong. But only one of them will leave you alone with your thoughts and a thermos, and some days — most days, if we're honest — that's exactly what a person needs. Pack mushrooms accordingly.
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Photo by cottonbro studio via Pexels
Suki Nakamura
Staff writer covering financial markets and corporate strategy. Has strong opinions about spreadsheets.