🇬🇭 Ghana 🇵🇹 Portugal By Suki Nakamura, Out of Office
In Accra, ask a colleague what they're doing this Saturday and there's a real chance the answer is "a funeral," said with the same casual energy someone in Lisbon uses for "the beach." Ghanaian funerals are weekend social events on a scale that would embarrass most weddings elsewhere: live bands, elaborate fantasy coffins, hundreds of guests in coordinated cloth. Death, socially speaking, is a weekend activity, and a well-attended one.
Portugal takes the opposite approach entirely, treating the weekend as sacred, unhurried time built around family lunches that start at 1pm and technically never end, they just dissolve into coffee, then a walk, then somehow it's dinner. Neither country understands the concept of a "quick" weekend plan, but for entirely different, equally uncompromising reasons.
| ✅ Do | ❌ Don't |
|---|---|
| Accept a funeral invitation if you're extended one; it's a genuine social honour | Wear casual clothes to a funeral — the dress code (specific colours, quality fabric) is taken very seriously |
| Expect church on Sunday to run long, sometimes three hours plus | Schedule anything important early Sunday; church commitments come first, always |
| Budget actual money for weekend social obligations — contributions are expected | Assume "small small" means five minutes; it rarely does |
| Enjoy the live band, the dancing, the genuine celebration woven into mourning | Leave a funeral early without greeting the family — it will be noticed |
| ✅ Do | ❌ Don't |
|---|---|
| Clear your entire Sunday afternoon for family lunch — it is not a quick meal | Try to rush the bill at a café; lingering is the entire point |
| Join the evening paseo-style stroll through town, it's unofficial but universal | Book anything requiring energy before 11am on a Sunday |
| Embrace the beach as a full-day, multi-generational outing | Assume shops will be open Sunday afternoon; many aren't, and nobody minds |
| Say yes to an invitation for "just coffee" — it will become several hours | Expect efficiency; the weekend runs on its own unbothered clock |
Ghanaian weekends run on a social calendar that outsiders consistently underestimate. Saturday is, culturally speaking, funeral day, and this isn't morbid, it's civic. Funerals in Ghana are elaborate, expensive, multi-day affairs that can draw hundreds or thousands of attendees, complete with custom cloth (ntoma) printed specifically for the occasion, brass bands, and increasingly famous "dancing pallbearers" who've turned coffin-carrying into genuine performance art. Attending isn't optional if you're invited, and contributing financially, even modestly, is part of the social contract. Skip enough funerals and people notice; Ghana runs on a dense web of reciprocal social obligation, and funerals are where the debts and credits of community life get settled in public.
Sunday belongs to church, and not in a token, hour-long sense. Services routinely run two to three hours, sometimes longer, with singing, preaching, and testimony that unfolds at its own unhurried pace. Planning anything for Sunday morning is functionally impossible for most Ghanaians, and visitors who try are met with polite but firm redirection.
Between these two anchors, actual leisure happens in the cracks: family compound visits, extended lunches of jollof and grilled tilapia, and the practice of "hanging out" that has no fixed endpoint — you arrive, you stay until the visit naturally concludes, which could be forty minutes or four hours depending on nobody's schedule but the conversation's own momentum. What Western visitors read as a lack of weekend structure is actually an entirely different structure: one built around presence, obligation, and collective participation rather than personal leisure time carved out and defended.
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Lisbon on a Sunday moves at the pace of a country that has fundamentally rejected the idea of rushing anywhere, ever, and considers this a virtue rather than an inefficiency. The centrepiece is almoço de domingo, Sunday lunch, a multi-course, multi-generational affair that begins around 1pm and can run past 5, with grandparents, cousins, and whoever else happens to be around, gathered over bacalhau, wine, and conversation that loops back on itself contentedly for hours. Trying to leave early is treated as a minor social crisis.
Café culture fills every gap. Ordering "just a coffee" is an invitation to stay, not a transaction to complete, and Portuguese cafés are designed, socially if not architecturally, for lingering: small cups, endless refills of conversation, no pressure from staff to turn the table. The beach operates on similar logic in coastal areas: a full-day commitment, towels down by mid-morning, lunch delivered from a nearby kiosk, and a slow drift homeward only once the light starts to change.
Evenings bring the informal but near-universal stroll, an unhurried walk through town or along the waterfront that serves no purpose beyond being seen, seeing others, and digesting the afternoon's excesses. Shops shutting early on Sundays, a source of frustration for visitors expecting American-style retail availability, is simply accepted as correct: Sunday is for people, not commerce. The Portuguese weekend isn't lazy, exactly, it's deliberately, defiantly slow, built on the conviction that time spent at a table with people you love is not time wasted, no matter how many hours the lunch swallows.
Ghana's weekend is communal, obligatory, and genuinely moving once you understand the social architecture beneath it; a funeral you attend out of duty becomes, somehow, one of the most human afternoons you'll spend abroad. Portugal's weekend is indulgent, unhurried, and built for pleasure rather than obligation, which makes it easier to enjoy immediately but arguably less profound. If you want a weekend that teaches you something about community and mortality, Ghana. If you want a weekend that teaches you to stop checking your watch, Portugal. I'd take the funeral. It's more honest about what weekends are actually for.
Reddit r/ghana — paraphrased: "Moved to Accra for work, spent my second Saturday at a colleague's uncle's funeral. Best party I'd been to in years. Genuinely confused about my own culture now."
Internations Lisbon — paraphrased: "I said yes to 'Sunday lunch' at 12:30. I left at 6pm. Nobody else thought this was unusual."
expat.com Portugal forum — paraphrased: "Learned the hard way that Sunday afternoon is not for errands. Everything, and I mean everything, is closed, and everyone is at a table somewhere."
Ghana and Portugal have arrived at the same conclusion from wildly different directions: the weekend belongs to other people, not to your own private leisure agenda. Ghana enforces this through obligation, church, and funerals that double as community reunions. Portugal enforces it through sheer unhurried gravitational pull, a Sunday lunch that refuses to end. Both will strip you of any illusion that a weekend abroad means catching up on admin. You will not catch up on admin. You will, instead, be fed, included, and gently but firmly reminded that your schedule was never really yours to control in the first place.
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Photo by Albert Chime via Pexels
Suki Nakamura
Staff writer covering financial markets and corporate strategy. Has strong opinions about spreadsheets.