🇮🇱 Israel vs 🇵🇹 Portugal — Festival and Public Holiday Culture
By Suki Nakamura, Out of Office
Every culture reveals itself in how it stops working, and few contrasts are sharper than Israel's weekly, deeply serious Shabbat shutdown against Portugal's entire month of June dissolving into sardine smoke and street parties for a saint nobody can definitively explain the appeal of anymore. One country pauses on principle, with intention and religious weight behind every closed shutter. The other pauses because it's June, the basil is blooming, and someone somewhere decided that was reason enough to grill fish in the street until 4am.
I have been stranded, hungry, in Jerusalem on a Friday evening having failed to plan around Shabbat like the amateur I apparently still am after years of doing this, and I have stood in a Lisbon alleyway getting gently but insistently hit with a plastic hammer by a stranger during Santo António, both events leaving me with the exact same realization: I had not done my homework.
Israel
| ✅ Do | ❌ Don't |
|---|---|
| Stock up on food, cash, and plans before Friday afternoon — most things close until Saturday evening | Expect public transport to run on Shabbat in most cities; it largely stops entirely |
| Respect the shift even if you're secular — restaurants, shops, and offices genuinely close | Schedule important errands, banking, or appointments for Friday afternoon through Saturday |
| Learn the Jewish holiday calendar broadly — several major closures happen beyond just Shabbat | Assume Tel Aviv's more relaxed vibe applies nationwide; Jerusalem shuts down far more completely |
Portugal
| ✅ Do | ❌ Don't |
|---|---|
| Embrace Santo António in June — buy a plastic hammer, eat a sardine, expect chaos | Plan a quiet evening in central Lisbon during the Santos Populares weeks; it will not happen |
| Book accommodation early if visiting in June; festival season inflates prices citywide | Wear anything you're precious about — grilled sardine smoke gets into absolutely everything |
| Join a bairro (neighborhood) street party if invited — they're genuinely welcoming to outsiders | Expect festival timelines to be exact; Portuguese "starts at 9pm" often means closer to 11 |
Shabbat is not a suggestion in Israel, and the speed with which the entire country downshifts every Friday afternoon still catches newcomers off guard no matter how many times they've been warned. Around 2pm on Friday, supermarkets fill with a last-minute urgency that borders on panic buying, public transport in most cities begins winding down, and by the time the sun sets, huge swaths of daily infrastructure simply stop. Jerusalem takes this furthest — many neighborhoods go fully quiet, restaurants shutter, and the city adopts an almost eerie stillness that feels less like a day off and more like a held breath.
What makes this fascinating rather than merely inconvenient is how unevenly it's observed depending on where you are. Tel Aviv maintains a defiantly secular energy even through Shabbat — beaches stay busy, some bars and restaurants keep going, a visible tension between religious observance and the city's self-image as Israel's cosmopolitan exception. Jerusalem offers no such flexibility; the closure there is close to total, and visitors who haven't planned groceries, cash, or transport in advance find themselves genuinely stuck, wandering shuttered streets wondering why nobody mentioned quite how comprehensive this would be.
Beyond the weekly rhythm, Israel's calendar is dense with additional closures — Yom Kippur brings the entire country to a stop so complete that even highways empty out and children ride bicycles down major roads normally choked with traffic. Rosh Hashanah, Sukkot, and Passover each carry their own closure patterns, their own etiquette, their own logistics to plan around. For an outsider, this rewards genuine study rather than casual awareness — the Jewish calendar isn't a backdrop here, it's the operating system, and ignoring it doesn't read as secular confidence, it reads as simply not having done the reading.
The Morning Brief
Enjoying this? Get it in your inbox.
Portugal's festival culture couldn't be more different in tone, even if it shares Israel's willingness to let public life be entirely reorganized around a calendar event. Santos Populares — the run of saints' festivals through June, honoring Santo António, São João, and São Pedro depending on the city — turns Lisbon and Porto into something between a block party and a controlled fire hazard, and everyone involved seems thrilled about it.
The signature scent of Lisbon in June is grilled sardines, cooked on improvised barbecues on nearly every street corner, the smoke thick enough to become a genuine wardrobe consideration. Basil plants, sold everywhere as small tokens of affection, get gifted between neighbors and strangers alike with a sincerity that undercuts how commercial the tradition has become. And then there's the plastic hammer — a bizarre, beloved Santo António tradition in which people gently bop each other on the head with squeaky plastic mallets, a custom nobody can fully explain but everyone participates in with total commitment.
Unlike Israel's closure, which is about restraint and stillness, Portugal's festival season is about excess and noise — entire neighborhoods, particularly Alfama and Mouraria in Lisbon, transform into open-air parties that run past 4am for weeks at a stretch. Timekeeping is loose to the point of being aspirational; "the party starts at 9" is a rough suggestion rather than a commitment. For residents, this means June is simply accepted as a write-off for quiet evenings, sleep, or anything resembling a normal Tuesday. For visitors, it's one of the most purely joyful, unpretentious cultural experiences Europe has left, provided you don't mind smelling like a sardine tin for a month.
Israel wins if you respect discipline, structure, and the idea that stopping entirely, once a week, on principle, has genuine civic and spiritual value worth protecting even at the cost of convenience. Portugal wins if you believe the entire point of a festival is chaos, sardines, and being hit on the head with a plastic hammer by someone you'll never see again, which, put that way, is genuinely the more fun answer.
The deeper difference is what each culture is protecting: Israel protects rest, ritual, and a boundary against the relentlessness of modern life. Portugal protects joy, community, and the right to be a bit ridiculous in public for a month straight. Both are worth experiencing. Only one of them will leave your clothes smelling like fish smoke for a week afterward, and honestly, it's a small price.
expat.com Israel forum — a new resident described being caught without groceries on their first Friday, wandering a completely shuttered Jerusalem for two hours before finding one open convenience store near the bus station.
Internations Lisbon — a member recounted their first Santo António being ambushed with a plastic hammer by a stranger's grandmother, calling it "the most Portuguese thing that has ever happened to me."
Quora — someone asked how to plan travel around Shabbat, and the top answer bluntly advised: "Don't plan anything for Friday sundown to Saturday sundown. Just don't. You will lose."
Israel and Portugal have both built entire cultural rhythms around scheduled disruption, just aimed at opposite emotional registers — one toward sacred stillness, the other toward joyful, sardine-scented anarchy. Show up in Jerusalem on a Friday without a plan and you'll go hungry and humbled. Show up in Lisbon in June expecting quiet and you'll get smoke in your eyes and a plastic hammer to the skull, administered with love. Learn the calendar before you land. Both countries have been doing this far longer than you've been visiting, and neither is about to reschedule for your convenience.
Subscriber Only
Subscribe to The Alignment Times and get every article delivered to your inbox.
Photo by cottonbro studio via Pexels
Suki Nakamura
Staff writer covering financial markets and corporate strategy. Has strong opinions about spreadsheets.