🇬🇪 Georgia 🇲🇳 Mongolia By Suki Nakamura, Out of Office
In Tbilisi, I once sat through a supra, a traditional feast, that involved no fewer than fourteen separate toasts delivered by a designated toastmaster, each one escalating in emotional intensity until I was, against my will, weeping slightly over a toast to distant ancestors I did not have. In Ulaanbaatar, by contrast, I experienced a wholly different public register — reserved, quiet, occasionally startlingly direct in a single sentence, with none of the ceremonial flourish. Georgia performs its public and social life loudly, warmly, and at considerable length. Mongolia's public behaviour runs colder on the surface and warmer underneath, revealed only once you're actually let in. Both cultures will read as confusing to anyone expecting a single global standard of "politeness."
If you think public behaviour norms are roughly the same everywhere with minor variations, these two countries will disabuse you of that within a single meal or a single ger.
Georgia
| ✅ Do | ❌ Don't |
|---|---|
| Accept a toast when offered — refusing is a genuine social misstep at a supra | Try to leave a feast early without a proper, sometimes lengthy, farewell |
| Show enthusiastic hospitality in return if you're hosting — it's expected, not optional | Underestimate how seriously wine and toasting rituals are taken, even among younger Georgians |
| Greet elders and hosts with visible respect and warmth | Rush a greeting or conversation — Georgian social interactions unfold at their own generous pace |
Mongolia
| ✅ Do | ❌ Don't |
|---|---|
| Accept food or drink offered in a ger with both hands or your right hand | Step on the threshold of a ger's door — it's considered disrespectful |
| Respect quiet, understated public demeanour, especially outside Ulaanbaatar | Assume reserved public behaviour means unfriendliness — hospitality runs deep once invited in |
| Learn a few basic greetings — small gestures go a long way with older generations | Be loud or overly demonstrative in public spaces; restraint is the local default |
Georgian public and social behaviour operates on a principle that could be summarised as "hospitality is not optional, and neither is finishing that glass." The supra, the traditional feast, remains a genuinely living institution rather than a tourist performance, complete with a tamada — a toastmaster — whose role is to guide an escalating sequence of toasts covering everything from the host's family to peace, to absent friends, to love, each one demanding real emotional presence rather than a perfunctory clink of glasses.
What surprises newcomers most is how binding the etiquette around hospitality actually is. Declining food or drink from a Georgian host isn't read as a simple personal preference; it's interpreted as a rejection of the relationship being offered, and hosts will often insist, generously and repeatedly, until you relent. This isn't pushiness in the way a Western visitor might initially read it — it's a genuine cultural conviction that hospitality poorly received is a kind of failure on the host's part, and a guest who resists too firmly is depriving them of the chance to be good at it.
Public warmth extends beyond the dinner table too — greetings between acquaintances run long and genuinely warm, physical affection between friends of the same gender is common and unremarkable, and a general public demeanour that's expressive, loud, and unhurried by Western urban standards. Georgians take real, visible pride in their wine culture and hospitality traditions, treating them as a point of national identity rather than a quaint custom performed for visitors. The friction for reserved newcomers is pacing: everything social in Georgia takes longer, involves more toasts, and demands more genuine presence than most Western visitors initially budget for.
The Morning Brief
Enjoying this? Get it in your inbox.
Mongolian public behaviour presents an almost opposite register on first impression — reserved, understated, with considerably less public demonstrativeness than Georgia's warm expressiveness, particularly in everyday urban interactions in Ulaanbaatar. Strangers don't default to effusive greetings, public displays of emotion are relatively rare, and a newcomer expecting instant warmth in casual public encounters may initially read Mongolians as cold or distant. This reading is, almost universally, wrong.
The actual warmth reveals itself the moment you're brought into a more intimate setting, particularly the ger, the traditional round tent that remains central to both rural and, symbolically, urban Mongolian identity. Ger etiquette carries genuine weight — you don't step on the threshold, you accept offered food or drink with your right hand or both hands as a sign of respect, and once inside, hospitality norms shift dramatically toward generous, unhurried warmth that contrasts sharply with the public reserve outside.
Nomadic herding culture, still a lived reality for a meaningful portion of the population, has shaped a public ethos built around self-sufficiency, quiet resilience, and a kind of practical stoicism that doesn't perform emotion outwardly the way more expressive cultures do. This doesn't mean Mongolians are unfriendly — quite the opposite, hospitality to strangers arriving at a remote ger is practically a survival-era obligation still honoured today — but it does mean public behaviour rewards patience and observation over the instant, showy warmth a visitor might expect from a country famous for hospitality legends.
Georgia wins on sheer immersive experience — nowhere else will a feast make you cry about ancestors you've never met, and that kind of full-body cultural hospitality is genuinely rare and, once you surrender to it, wonderful. Mongolia's version is quieter and, frankly, requires more trust and patience to unlock, rewarding those who get past the reserved public surface with something equally real but far less performative. If you want to be swept up immediately, go to Tbilisi. If you want something that reveals itself slowly and means more for the wait, go to Ulaanbaatar, or better yet, out to the actual steppe.
Reddit r/Sakartvelo — paraphrased: a foreign guest described trying to leave a supra after two hours and being informed, warmly but firmly, that they were only "halfway through the toasts."
Reddit r/Mongolia — paraphrased: a visitor described initial culture shock at how reserved people seemed in Ulaanbaatar, followed by being invited into a rural ger and receiving some of the warmest hospitality of their life.
Internations Tbilisi — paraphrased: an expat noted that refusing wine at a Georgian dinner more than once led to visible concern from the host, who assumed something was genuinely wrong.
Georgia performs its hospitality loudly, at length, and with a glass permanently topped up; Mongolia holds its warmth in reserve until you've earned or simply stumbled into the right setting. Both will teach you the same lesson from opposite directions: public behaviour norms tell you almost nothing about the depth of hospitality underneath, and the real culture reveals itself once you're past the greeting — one country's greeting is a fourteen-toast feast, the other's is a quiet nod that, eventually, opens a ger door.
Subscriber Only
Subscribe to The Alignment Times and get every article delivered to your inbox.
Suki Nakamura
Staff writer covering financial markets and corporate strategy. Has strong opinions about spreadsheets.